Friday, August 27, 2010

"The Peasants are Revolting!"

On the Basic Concept of "The Revolt of the Masses"

Luís Afonso Assumpção, a mechanical engineer in Porto, and part time sage looks at those that call themselves “radical” in this world, and finds no radical novelty in their thinking, that there is something about them that has never changed, and that there is something akin to a personalization of drama in their actions , but also a consistent laziness and incapacity to deal with life’s challenges.

The Spanish philosopher Ortega y Gasset wrote in the first half of the twentieth century (before the Second World War!) A fundamental study to understand what we call "modernity", or a personal description-my-"the intellectual decay as counterpoint to the material and scientific progress. "

It’s called "The Revolt of the Masses"
The edition I have in hand (Portuguese), on page 80 summarizes the fundamental thinking of the brilliant Spanish:

"Everything that follows (note: in the book) is a consequence or corollary of this radical structure could be summarized thus: the world organized by the nineteenth century, to automatically produce a new man, give him a formidable appetites, powerful tools of all kinds to meet them: economic, physical (hygiene, health, better than any time before), civil and technical (the tremendous rise in practical efficiency that the average man lacked in the past) . After introducing him all these powers in the nineteenth century but abandoned him at the same, the average man following his natural character, ended up looking inward. Thus, we find ourselves with a mass stronger that of any other time, but, unlike the traditional, tightly closed in and incapable of dealing with anything or anyone else - in short, restless. The things continue like this, Each day you will notice more across Europe - and, as a reflection in the world - that the masses are unable to leave and drive in any direction.

During difficult times that approach for our continent, it is possible that, seized by suddenly anxiety, we enough good will to deal with pressing matters in the direction of modesty.

But this willingness will fail because because the texture of the radical’s soul is inward and brooding. Because they lack the will and the instincts to deal with real problems in front of them, so they won’t. They will want to follow someone, but will not. They will want to hear other opinions, only to discover that they are deaf. "
In short, the reason they seem like losers, and always have, is because those who call themselves “radicals” are, especially when they do it from a position of attention seeking and do it in the same robotic way so many others have.

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